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  • To Become Safe and Powerful

    To Become Safe and Powerful

    I tear up every time I watch the trailer for The King’s Speech. The Academy Award winning movie follows George VI of Britain’s rise to the throne alongside his working relationship with Lionel Logue. King-to-be George, also known as Bertie, has a major problem: He stutters his way through public speeches. Most of us get by without exposing our fear of public speaking, but Bertie cannot hide in his royal line of work. His dilemma further intensifies as the Nazi regime threatens his country, and Bertie knows a scared nation waits for his voice.

    In attempt to meet their need, Bertie hires and subsequently fires speech therapist after speech therapist. Finally he finds connection and momentum with a man named Lionel Logue. Bertie’s last hope (Logue) happens to be just what the doctor ordered, only, Lionel isn’t a doctor, and he lacks the credentials worthy of working with royalty.

    But Logue knows something preceding speech therapists did not: Bertie’s stuttering speech connects to a heart with an unspoken story.

    Though he does not highlight his lack of credentials, Logue, with the patience and skill of a sculptor, takes the king into his interior world and rebuilds Bertie’s crumbled self-confidence. For the first time, the king meets someone who draws him out as a man. His confidence grows along with his ability to speak.

    Toward the end of the movie, Bertie awaits his inauguration speech at Westminster Abbey. Awaits doesn’t quite capture the trepidation he feels. He has embarrassed himself in public up to this point, and the pressure builds as the evening approaches. Having built trust and friendship with Lionel, Bertie invites him into the monastery so they can practice the acceptance speech together. The Bishop of Canterbury, angry at Logue’s presence and holding a grudge, delivers a message to Bertie in private: Lionel is not in fact a doctor of speech therapy, but merely a failed actor that works with people who stumble with words. Upon hearing the bishop’s discovery, this conversation ensues:

    Bertie: I’m not here to rehearse, Doctor Logue. True, you never called yourself ‘Doctor’. I did that for you. No diploma, no training, no qualifications. Just a great deal of nerve.
    Lionel: Ah, the Star Chamber inquisition, is it?
    Bertie: You asked for trust and total equality.
    Lionel: Bertie, I heard you at Wembley, I was there. I heard you. My son Laurie said “Do you think you could help that poor man?” I replied “If I had the chance”.
    Bertie: What, as a failed actor!?

    Bertie blasts Lionel at the core of his deepest hunger and greatest disappointment using his shattered dreams as ammunition: A failed actor: that is who you are and all you are. Most of us would fold here, like a defeated fighter cornered in the ring. Indeed Lionel could quit, simply drop to the floor and splash into a pool of his own blood and sweat. TKO. Or he could attempt the illogical and insane: fight the king. Society worships the grit and guts of the hero who never says die. But only a fool steps out of line to overpower the king.

    Lionel neither quits nor fights. He chooses option three: Surrender. He surrenders, not to Bertie, but to the story he has lived, the story he and God have written.

    Lionel: It’s true, I’m not a doctor, and yes I acted a bit, recited in pubs and taught elocution in schools. When the Great War came, our boys were pouring back from the front, shell-shocked and unable to speak and somebody said, “Lionel, you’re very good at all this speech stuff. Do you think you could possibly help these poor buggers”. I did muscle therapy, exercise, relaxation, but I knew I had to go deeper. Those poor young blokes had cried out in fear, and no-one was listening to them. My job was to give them faith in their voice and let them know that a friend was listening. That must ring a few bells with you, Bertie.

    To enter anyone’s heart and story, we must first enter our own.

    Lionel’s surrender to his own story makes him both safe and powerful: Safe enough to allow a man with the self-assurance of an eight year old to attack him, and powerful enough to respond with the love and grace that exposes the boy and draws out the man. When Lionel answers Bertie’s accusation, he does so with grace, born out of vision for who and what Bertie could be, not only as a king but more so as a recovered man. My vision for others is too often contingent on their approval of me. But not Lionel. In the moment when Bertie dismisses him, he chooses all the more to believe in his accuser. First and foremost because he knows Bertie reacts out of fear and shame rather than out of the good but young, immature heart underneath.

    As a processed man living a redemptive story, Lionel cannot be harmed by Bertie’s immaturity. Additionally, Bertie’s success or failure as a speaker and king will neither validate nor invalidate Lionel, for someone surrendered to God’s authoring is free to live without the need of other’s approval. And Lionel’s experience of humility and acceptance in his own story becomes the bridge that allows his wisdom to pass over. The power of Lionel’s words and presence come not from his ability to fight or flee, but in his willingness to surrender to life and serve and love in the midst of disappointment.

    The safest and most powerful people live the path of surrender.

    Likely Lionel still winces each time he is turned away from an audition, if he even still acts at all. But because he embraces both his own losses and gifts, he finds the freedom to love Bertie despite his friend’s stab at his Achilles Heel. I imagine the first day Lionel auditioned for an acting role early in life, he envisioned performing in front of thousands at the pinnacle of his career, with his praises adorning the newspaper the next morning. I don’t imagine he saw himself playing speech therapist to pay the bills. And yet, he finds himself needed by the king at his most crucial hour as the security of the country hangs in the balance.

    Redemption always includes surrender to the suffering in our story, and when we do so, we prepare ourselves to enter a story larger than ourselves.

    While it is Bertie’s story Lionel attends to, it’s his own grieved and processed story which allows him to become safe and powerful. To mature in heart is to become safer and more potent with life to offer. But the road to this safety and power winds first through the suffering in our own journey. If you want to offer a presence of safety and possess the strength to empower others, surrender is the only way.

    How would you have written your story differently?
    What losses have marked your life and invite you to grieve them?
    What stories or feelings do you continually resist, and how might your resistance keep you from the story that awaits your recovered heart?

    Safe and Powerful. We were made to be so. Surrendered to our story like Lionel, we too may find the ability to enter the life of another in the loving manner that disarms a king.

  • Go Slow, with Grace

    Go Slow, with Grace

    This winter I am teaching my girls to shoot a basketball. The process is excruciatingly slow, even after they received Steph Curry’s online shooting class for Christmas. When it comes to mechanics, my girls have virtually zero muscle memory, which is actually good- better to learn right young than wait until bad habits have formed. The girls start close to the basket, and ready themselves with both hands to shoot.

    “Take your left hand off the ball.”

    They adjust to balance the ball with their right hand, and they bend their knees and throw the ball up. The ball rattles around the rim into the basket.

    Standing a foot from the hoop, plenty of shots fall through the net. Good, right?

    The problem is almost every shot involves one or two motions of poor mechanics- arm angle is more V-shaped than C-shaped; knees are turned inward; their palm holds the ball rather than their fingertips; they don’t finish up on their toes; they forget to hold their follow-through; there is no backspin on the ball; a foot or both is not squared up to the basket.

    I want them to learn good habits and proper mechanics that they will depend on later in their basketball careers. So I am constantly shaping their form into the correct mold, but their instincts keep tempting their arms and legs and feet toward what feels comfortable to their inexperienced bodies.

    This is the learning process, applicable to anything we might try to learn. It applies to us and our relationship with shame, too. Even proper and healthy shame must be practiced. The problem is every one of us has acquired poor mechanics by now.

    The idea of shame has existed on my radar for sixteen years now. I have trudged through the muck of it, and I have miles to travel. It is difficult to awaken to the realization that shame is a lifetime journey. As a counselor, I have to ask the question: Do I awaken my clients to the reality of their own shame only to inform them they have begun a work which will not end this side of heaven?

    I came across this quote once:

    “I didn’t want to wake up. I was having a much better time asleep. And that’s really sad. It was almost like a reverse nightmare, like when you wake up from a nightmare you’re so relieved. I woke up into a nightmare.”

    This is the experience of discovering shame, and it is tempting to go back to the comfort and warmth of living asleep. But the hope of life, real life, draws us more honestly into the light. We have major issues with shame that will not go away quickly. Many people ask me how long it will take. The answer?

    Your whole lifetime.

    Hard as this truth is, another truth exists: Your work on shame is worth it. You will wage the war on shame until your last breath, and it matters everyday, to the end.

    So?
    So go slow.
    Go.
    Slow.
    With grace.

    Relieve yourself of the pressure to see quick results. Your toxic-shame has imbedded itself into your wiring through thousands of experiences. Its roots run deep. Give yourself two or three times as many years and experiences to rewire your mind and heart.

    If my girls maintain their love of basketball and stick with it, they may one day be great shooters (And they will have to be great shooters, because I certainly did not offer them any height advantage). But it will take years of patiently and gracefully learning to shoot the right way, over and over until their mind and muscles learn.

    May our mind and heart do the same with shame.

  • Yes

    Yes

    What is my next “yes”?

    As the new year approaches, I find myself asking this question. I first heard it put this way years ago listening to a then 23 year old woman talk about her fourteen children. With a smile and glimmer in her eye, she shared that her family had grown in a series of yeses.

    It started with a trip to Uganda and then the decision to bypass a promising life in the States by moving there permanently. Katie then shared the stories of her first five adoptions, small moments when she felt God whisper “Will you?”, and she managed a nod. Now years after her first agreement, she finds herself amidst 400 orphans on the other side of the world, trying to understand how her yeses added up.

    Our yeses matter, and they do add up.

    Dan Allender says, “We are the sum of every yes that we utter.”

    And so I wonder what yeses led me here and what dominos will fall next. Of course, one yes is also a million no’s. And yet, I think the glorious yeses, prayerfully fueled by our deepest passions, however mundane or routine they seem at the time, leave no room for memory of the no’s.

    With the new year upon us, it’s time to think about goals again. Goals and resolutions can sound daunting, like trying to hike Everest in four big steps. But what if our future simply begins with one yes. And then another yes. Then another. Change begins to feel possible.

    As you think and hope for the new year, can you pick one yes must you utter?

  • A Christmas Journey

    A Christmas Journey

    My family put up our tree the Tuesday after Thanksgiving, and ever since we have been celebrating Christmas. We decorated the tree with lights and ornaments, listening to a random assortment of Christmas songs (from Bing Crosby to Meghan Trainor), thanks to my daughter’s handling of the iPad (I will let you guess who was played on repeat). We walked through displays of lights as we sipped hot chocolate. We watched The Polar Express and Olaf’s Frozen Adventure, twice. We’ve already given and unwrapped our fair share of presents. Even, that is, without Santa Claus’s arrival; my daughters forced us into revealing the truth about the jolly man in red. It didn’t help that our dog was sprayed by a skunk at 10:30 pm last Christmas Eve and, after scrubbing the pup for two hours, my daughter’s letters to Santa were never picked up from under the tree.

    Amidst all the craziness of the season, I find it hard to believe the 25th is still a few days away. And in the rush to hurry up, eat peppermint bark, and be still, I want to enter the simplicity of the story.

    The Christmas story is about a journey. Actually it is a story of journeys- one long passage by two young and scared parents-to-be, another longer course by three gentiles bearing gifts, and yet an even further journey by Emmanuel. As I stare at the cast of characters in our nativity scene, Joseph and Mary gaze at Jesus. I see the animals my children continue to reposition so as to get a better look at their Maker. The Magi currently stand in the other room as they travel from afar. But there is one more character present yet often forgotten as I behold the manger scene: Me. This story of journeys invites us to consider our own, and in fact we miss Christmas when we neglect to bring the truth of our own story into the light.

    How does your own journey intersect with Christmas? You can take this question as an invitation to consider the hustle and bustle of December, or you can look even further back into your life. While many celebrate Christmas and many do not, all paths intersect in Bethlehem. In the depths of our heart, all of us must decide what to do with this baby. Whether your path winds toward the manger or instead follows the easier road around town lies with you.

    If we let it, the serious business of Christmas confronts us all. As Buechner says, “at Christmastime, the one who confronts us with ourselves and with this truth is…God who is a child”.

    As the Christmas story tells us, Joseph and Mary responded to the intervention into their stories with fearful yet trusting hearts. God disrupted their lives, and they surrendered to his process. The Magi, too, uprooted themselves from their normal routine to desire, seek, and worship.

    Of course, the Christmas story also has everything to do with a man who wanted to make the journey for all the wrong reasons: Herod. Some scholars suggest Revelation 12:4 uses a dragon to represent the heart and actions of Herod as he trembled upon hearing “It’s a King!” His rage, induced by fear of losing his throne and power, made him the first anno domini enemy of God. Herod used the Romans to secure his power, killed family members and associates in attempt to keep that control, and finally committed infanticide to ensure his throne. Easy, we say, to call him an enemy of God. We know of no one driven by such selfishness, can’t even imagine it outside of perhaps terrorists. Surely no one that sits on your pew or lives in your neighborhood or stares back in your bathroom mirror. But when we look closely at Herod we see a familiar reflection. His eyes look eerily similar to the ones we possess that covet our friend’s wife. His hands take the same contours of our children that swipe the last cookie on the family plate. Surely our complacent indifference to the world’s least of these isn’t quite as bad as his binge of control, right?

    A friend texted me and a few others on Thanksgiving to let us know he appreciated us. Another friend replied all, “I could care less about you guys. Yet I love you more than I could ever imagine.” He wasn’t joking. The latter half I expected. The first part however revealed truth in the depths of you and me that rarely surfaces. Deep down, our initial instincts always center on ourselves. In dark and common moments, I care only for me and myself. I sail in Herod’s boat, a ship with “Enemies of God” painted boldly across the stern. My alliance with Herod keeps me on the lookout for ways God may interfere with my story. I, too, want the Magi to return and warn me when and where God lurks so I may thwart Him and protect myself.

    Yet God does not sink my boat. And by that grace I journey toward the manger.

    Wherever we journey from, it is this baby who deserves to be our destination. And when we find Him, He confronts us with the reality that, in our brokenness we are far worse off than we could ever imagine, and yet at the same time far more loved than we ever dreamed. This is the Christmas story if we stop long enough to take it seriously. It is a story we cannot tell enough, a story that welcomes us even when we struggle to believe, a story which intersects our own, and a story which invites us to the truth of ourselves, always.

    So we travel toward Bethlehem. In the dark of night and in the even darker soul, we listen for the cry of a baby, and we journey to behold the Truth and the Light.

  • Marked

    Marked

    I posted last week on reflections following an afternoon with Brennan Manning. Brennan’s message that day and many days more was this: “It is better to live naked in truth than clothed in fantasy.” Ruthless trust in a loving, graceful, and redeeming God offers the permission to live so honestly.

    Brennan spoke about the gospel. About religion beginning with God’s movement toward us and not the other way around. About brokenness and pain and crying out. About dying and selfishness and scandalous grace.

    His resume supported his message: According to one bio on Brennan, he became “an aguador (water carrier), transporting water to rural villages via donkey and buckboard; a mason’s assistant, shoveling mud and straw in the blazing Spanish heat; a dishwasher in France; a voluntary prisoner in a Swiss jail, his identity as a priest known only to the warden; a solitary contemplative secluded in a remote cave for six months in the Zaragoza desert.” He later returned to the United States and served and ministered to shrimpers in Alabama and lepers in Louisiana.

    His message focused not on his journey, but on words burned into his life, “Once you come to know the love of Jesus Christ, nothing else in the world will seem as beautiful or desirable.”

    So he spoke about the love of a Father, about our inability to hear his tender voice, and our refusal to believe him when we do listen. He said God likes us, not just loves us because theologically he has to, but that he actually delights in who we are and not who we could or should be.

    He spoke about a heart big enough and a grace wide enough to cover a recovering alcoholic that depends on his home group christened the “Camel Club”, since a camel can go forever without a drink.

    When he was done, I asked him to sign my book, unaware that his eyes could hardly see the page before him. He pressed his pen to the title page of The Ragamuffin Gospel and inscribed “Brennan” directly over the word “Gospel”. Fitting, not because he had marked the gospel, but because the gospel had marked him.

  • Naked in Truth

    Naked in Truth

    Five or so years back, a group of friends and I traveled to Birmingham to listen to Brennan Manning. Brennan died in 2013, which is one of the reasons we went to see him when we did. Manning was a writer, priest, and speaker who captured the hearts of many with his words and stories on grace and acceptance. Judging him in his old age merely by physical appearance, he failed to impress. But we felt the power of his presence as he stood in front of us, an entire audience captivated with his every word. Afterward, I wrote a few reflections, and they remind me of how I want to live:

    I look at Brennan Manning and see a man I want to be like and a man I want to pretend I never saw. He cannot see well enough to sit down unaided. His frail shoulders threaten to snap if the church air conditioning blows in like a spring breeze. His jeans scream hip-hop teenager meets hippie rather than articulate and seasoned seventy-five year old man.

    He pauses awkwardly in the middle of sentences, sometimes changing the subject in the process, either passionately intentional but more likely forgetful. And yet, his words turn to gold to an audience waiting like dependent and hungry babies. Passion colors his face, a vigor redefined by the fact that he has lived life’s journey through with belief and heart intact, and he will die soon.

    He still believes enough to raise his voice in excitement to an audience he has no reason to manipulate and cannot base his self-worth on because he cannot see their facial response.

    People listen because this man has led with his brokenness; his courage and trust founded on the belief his failures and brokenness have power to bless and bring life. And so, in some way, he is the essence of his opening statement, that it is better to live naked in truth than clothed in fantasy.

    Yes. How true and hard, Brennan. It is better to live naked in truth than clothed in fantasy.

  • Characters Who Live Great Stories

    Characters Who Live Great Stories

    We need classic stories to remind us how good characters live. When it comes to a good story, the deeper the complexity of a character’s desire, the more dynamic they become.

    All good characters want something. Name some of your favorite books and movies. Who are the characters who stir your heart? As they come to mind, ask yourself what desires pushed them through their story.

    A story loses our interest when characters want too little.

    Speaking on narrative, Donald Miller says, “The character has to want something. If the main character in the story doesn’t want something or if what they want is muddled, the story lacks direction and purpose.”

    Any memorable story contains at least one great character who discovers, wrestles, and follows after their desires. This is the process.

    As I write, the soundtrack for The Polar Express plays in the background. In the story, a young boy battles internally with the belief in the magic of Christmas. With curiosity and much doubt, he boards a train destined for the North Pole and repeatedly confronts his doubt. He wants to believe.

    J.K. Rowling invited the world into a variety of characters whose competing desires create seven books of epic story. Ask a passionate Harry Potter fan for an analysis on Harry, Ron, Hermione, Dumbledore, Snape, and Voldemort and prepare for a in-depth lecture.

    In one of my personal favorites, Band of Brothers, we meet Dick Winters, a man who longs to return to a simple life in America but who feels compelled to serve and lead his men as they jump out of planes and forge into Nazi occupied fields behind and beyond Normandy.

    Any author who starts with a character who wants something worth wanting has the main ingredient for a great story. It is the same for our own journey. God made us to want; he made us to desire. It’s not just that we are made to desire. We are desire. To abandon or neglect desire only paves the way for us to become the Tin Man, functional yet without heart.

    Our story becomes more and more worth living as we unearth healthy desire. Desire then births the road ahead: We then enter a seemingly eternal phase of wrestling within ourselves around our God-given desires and that which confronts them. In this process, and without knowing it, we start living a good story.

    If you want to be a great character, start here: What do you want?

    Asking once will not suffice. Try asking every day for the rest of your life.

  • Neediness and Gratitude

    Neediness and Gratitude

    Thanksgiving is only for the needy. You can read that in a number of ways. I don’t mean the holiday, but rather the act of giving thanks.

    If any of us give thanks at all, it comes from a part of us which had a need and then had it met, or a part which carries the promise our needs will one day be met. To live without needs is to isolate and wall ourselves off from the true state of our human condition: Needy.

    Or perhaps I should say “In Need”. After all “Needy” does not have the best connotation. A true definition of needy means very poor, synonymous with poverty. Then there is the idea of being a needy friend or having a needy relative. As the holidays approach, some of you are already bracing yourself for the needy cousin who cannot have a conversation without making the room his stage. With his presence he asks everyone in the room to hold him up.

    No wonder we shy away from the idea of being needy. I’ve spent counseling sessions in attempts to convince people of the gift of being in need. Mostly I have failed. To often we associate neediness with humiliation and vulnerability, neither very attractive. To live in need is life on physical, emotional, and spiritual crutches, we think.

    But Buechner reminds us it is a needy position the Lord took when we he humbly came for us, “Just as Jesus appeared at his birth as a helpless child that the world was free to care for or destroy, so now he appears in his resurrection as the pauper, the prisoner, the stranger: appears in every form of human need that the world is free to serve or to ignore.”

    Recently family friends received a gift when they least expected it. They owed a daunting bill, and much as it humbled them, they allowed their church to know of the need. On a wall reserved for notecards specifying financial needs, they faithfully posted their circumstances. The next day, without awareness that someone had seen their notecard on the church wall, they called the billing company to determine a payment plan. The billing company informed them their balance had been reduced by thousands of dollars.

    No doubt our friends will appreciate and understand Thanksgiving this Thursday.

    Only to the extent we allow ourselves to be in need do we open ourselves to the opportunity for gratitude.

    How might you give thanks for a need met this year?
    What needs might you open yourself to that may yet be met?

  • What Lingers?

    What Lingers?

    What lingers?

    If you’re like me, rushed and intent to skim through articles and life to get to the next obligation, the next sentence might irk you.

    Sit with the question before reading any further, and create enough space for your self to surface: What Lingers?

    When I first heard this question in my 20s, it created more questions than answers. As I age, I live the questions more than ask them. I also carry the aches and pains of experience which only further humble me in the pursuit to be present to the inner life which whispers, speaks, and shouts.

    What lingers is a question we must stay close to throughout our day. It is not a one time journal exercise. It is a call to examine our heart and pay close attention to what we find. It is the opportunity to bring our heart along into each moment. To bypass or dismiss the question only leaves our heart behind as we rush through breakfast, get the kids off to school, attend meetings, and enjoy a beer with a friend to close out our day.

    As we learn to pay attention to our heart, we grow aware of the stories and feelings from which we run, hide, or fight. The past lingers with us. It begs us to give it voice, because if we do not, it can only keep on begging and tugging until we listen.

    My friend Dane begins his spiritual direction with people by asking, “What comes with you today?”

    It is yet another way of asking: What lingers?

  • Above All Else

    Above All Else

    Above all else, guard your heart,
        for everything you do flows from it. -Proverbs 4:23

    In a month of insanity and/or adventure while in South Africa, my sister jumped out of a flying airplane and swam in a cage while great white sharks fed around her. Between the two experiences, she told me, she cannot wait to sky-dive again, but she will never step into a another shark cage.

    I have never done either. However, it is experiences like these I would imagine one fully understands “above all else”. As the plane circles around the drop spot, I picture my sister trembling as she looks out over the edge at the clouds below. Above all else, remember your parachute. Or as she stepped into the shark cage as dorsal fins broke through the ocean surface. Men in the boat tossed bits of red meat dripping with blood into the water as the cage locked shut. Above all else, do not reach my hand out of the cage.

    “Above all else” promises serious rewards and warns of severe consequences.

    Above all else, guard your heart, for everything you do flows from it. I like the way The Message states it, Keep vigilant watch over your heart; that’s where life starts.

    Do any of us practice heart and soul maintenance with the same intensity of a sky-diver as she straps on her parachute?

    “Above” speaks of relentless pursuit and ruthless diligence. It stresses the utmost priority. This is more than new year’s resolutions. It is not a causal warning; it speaks of life or death.

    “All else” reflects a competition for our heart’s attention. To be honest, too often I spend more energy making sure my phone is charged than creating space to care for my heart. The list of the “all else’s” in our life is unending, including distractions, soul destructive choices, and good, good things.

    A life worth living flows from the heart, and this wisdom is the first thing lost when we do not tend to the needs of our heart. We had better pay attention, above all else.